Where Animals Talk: West African Folk Lore Tales — John Stuart Mill — John Shaqi
Where Animals Talk: West African Folk Lore Tales
John Stuart Mill · en
In the evening, Horse told Ilâmbe, "I tell you what to do tomorrow. In
the morning, you take your gun, and shoot me dead. After you have
shot me, these men will find fault with you, saying 'Ah! you shoot
your horse, and did not care for it?' But, do not say anything in
reply. Cut me in pieces, and burn the pieces in the fire. After
this, carefully gather all the black ashes; and, very early in the
following morning, in the dark before any one is up, go out of the
village gateway, scatter the ashes, and you will see what will happen."
The young man did all this. On scattering the ashes, he instantly
found himself changed again to a woman, and sitting on Horse's back;
and they were running rapidly away.
That same day, in the afternoon, they came to the town of the father
Ra-Mborakinda. On their arrival there, they (but especially Horse)
told their whole story. Ilâmbe was somewhat ashamed of herself; for,
she had brought these troubles on herself by insisting on having a
husband with a perfectly fine skin. So, her father said, "Ilâmbe,
my child, you see the trouble you have brought on yourself. For you,
a woman, to make such a demand was too much. Had I not sent Kabala
with you, what would have become of you?" The people gave Ilâmbe a
glad welcome. And she went to her house, and said nothing more about
fine skins.
TALE 16
WHY THE PLANTAIN-STALK BEARS BUT ONE BUNCH
Persons
Oyila (Oil-Palm Tree)
Mbindi (Wild Goat)
Akândâ (Plantain-Stalk)
NOTE
According to native law of hospitality, duty to a guest requires almost
any sacrifice. This is oriental. (See Genesis Chap. 19, vs. 8.) A
plantain-stalk bears but one bunch. Therefore, to gather the fruit,
the stalk with apparent ruthlessness is cut down. But, there are always
from two to five young sprouts at the base, from 2 feet to 5 feet in
height, which, in succession, take the place of the parent stem.
Observe the Cannibalism. All African tribes were formerly
Cannibals. Many interior tribes still are. This story is a marked
illustration of the characteristic impossibilities in native tales,
"Plantain" being at one and the same time a plant and a human being!
Palm-tree produced Plantain tree.
Then there stood up an animal called Wild Goat, and it went to seek
marriage with Palm-tree's daughter Plantain. It was so arranged;
and the marriage was held.
As Goat and his wife were about departing to his own town, Palm-tree
gave some parting advice to her daughter Plantain; "When you shall
be about to become a mother, come back and stay with me."
Not long after this, Plantain was to become a mother; and people went
to Palm-tree to inform her of the fact. This daughter Plantain did not
obey her mother's directions, but remained in the town until her child
was born. This was told to mother Palm-tree, who was dissatisfied,
and said, "Eh! I told Akândâ to have her child born with me!"