Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
For me Rosalie Arnoux is the unique attraction. Henry James calls
her a failure—spiritually. She is one of the most charming portraits
in French fiction, and yet a perfectly virtuous woman. The aroma of
her character pervades the pages of this wonderful “encyclopædia of
life.” What shall I tell you of the magical descriptions of the ball
at the Alhambra and other masked balls at La Maréchale’s; of the
duel; of the street fighting during the revolution of ’48; of the
cynical journalist, Hussonet, a type for all times; of the greedy
Des Lauriers; of peevish Senecal; of good-hearted Dussardier; of
Pellerin, who reads all the works on æsthetics extant so as to
paint beautifully; of Mlle. Vatnaz, skinny, slender, amorous, and
enigmatic? What shall I say of M. Roque, of Louise, of the actor
Delmar, who turns his profile to his audiences; of Madame Dambreuse
and her sleek infidelities; of her avaricious husband; of Frédéric’s
foolish mother, so like himself; of Regimbart, formidable, thirsty
Regimbart, with his oaths, his daily café-route, and his magnificent
air of bravado? The list is not large, but every figure is painted
by a master. And the vanity, the futility, the barrenness of it all!
It is the philosophy of disenchantment, and about the book hangs
the inevitable atmosphere of defeat, of mortification, of unheroic
resignation. It is life, commonplace, quotidian life, and truth
is stamped on its portals. All is vanity and vexation of spirit.
The tragedy of the petty has never before been so mockingly, so
menacingly, so absolutely displayed. An unhappy book, you say! Yes;
and proves nothing except that life is but a rope of sand. Read it if
you care for art in its most quintessentialized form, but if you are
better pleased with the bravery and show of things external, avoid
this novel, I beseech you, for it is as bitter in the mouth as a page
torn from Ecclesiastes.
“And thus it is that Flaubert ... became a sort of monk of
literature, shut away from the world, solitary and morose, beholding
humanity with horror, with repulsion, with irony, with sarcasm, with
an evil laugh sadder than tears, and casting upon mankind what are
called glances of pity—in other words, pitiless glances, ... just
as a friar passes a life of contemplation and meditation, saying
to himself that God is great and that men are small, so he spent
almost the whole of a fairly long life saying to himself again and
again that men are small and that art is great, scorning the one
and serving the other with an equal fervor and an equal ardor of
uncompromising devotion.”
Émile Faguet in his excellent monograph on Flaubert—in Les Grands
Ecrivains Français—thus summed up his life. Paul Bourget called his
works “a manual of nihilism,” and declared that in each sentence
of Flaubert’s “inheres a hidden force.” More significant still is
Bourget’s anecdote illustrating Flaubert’s almost insane devotion to
style.