The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche · en
My pretty radical note of interrogation in the case of all more
modern laws of punishment is this: should not the punishment fit the
crime?--for in your heart of hearts thus would you have it. But then
the susceptibility of the particular criminal to pain would have to
be taken into account. In other words, there should be no such thing
as a preconceived penalty for any crime--no fixed penal code. But as
it would be no easy matter to ascertain the degree of sensitiveness
of each individual criminal, punishment would have to be abolished in
practice? What a sacrifice! Is it not? Consequently ...
744.
Ah! and the philosophy of jurisprudence! That is a science which, like
all moral sciences, has not even been wrapped in swaddling-clothes yet.
Even among jurists who consider themselves liberal, the oldest and
most valuable significance of punishment is still misunderstood--it
is not even known. So long as jurisprudence does not build upon a new
foundation--on history and comparative anthropology--it will never
cease to quarrel over the fundamentally false abstractions which are
fondly imagined to be the "philosophy of law," and which have nothing
whatever to do with modern man. The man of to-day, however, is such a
complicated woof even in regard to his legal valuation that he allows
of the most varied interpretation.
745.
An old Chinese sage once said he had heard that when mighty empires
were doomed they began to have numberless laws.
746.
Schopenhauer would have all rapscallions castrated, and all geese shut
up in convents. But from what point of view would this be desirable?
The rascal has at least this advantage over other men--that he is not
mediocre; and the fool is superior to us inasmuch as he does not suffer
at the sight of mediocrity. It would be better to widen the gulf--that
is to say, roguery and stupidity should be increased. In this way human
nature would become broader ... but, after all, this is Fate, and
it will happen, whether we desire it or not. Idiocy and roguery are
increasing: this is part of modern progress.
747.