Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — Plato — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Plato · en
Since, however, the world is indestructible and unbegotten, and neither
received a beginning of generation, nor will ever have an end, it is
necessary that the nature which produces generation in another thing,
and also that which generates in itself, should be present with each
other. And that, indeed, which produces generation in another thing, is
the whole of the region above the moon; but the more proximate cause is
the sun, who, by his accessions and recessions, continually changes the
air, so as to cause it to be at one time cold, and at another hot; the
consequence of which is, that the earth is changed, and everything which
the earth contains.
The obliquity of the zodiac, also, is well posited with respect to the
motion of the sun, for it likewise is the cause of generation. And
universally this is accomplished by the proper order of the universe;
so that one thing in it is that which makes, but another that which is
passive. Hence, that which generates in another thing, exists above the
moon; but that which generates in itself, has a subsistence beneath the
moon; and that which consists of both these, viz. of an ever-running
divine body, and of an ever-mutable generated nature, is the world.
CHAP. III.
The origin, however, of the generation of man was not derived from the
earth, nor that of other animals, nor of plants; but the proper order of
the world being perpetual, it is also necessary that the natures which
exist in it, and are aptly arranged, should, together with it, have a
never-failing subsistence. For the world primarily always existing, it
is necessary that its parts should be co-existent with it: but I mean by
its parts, the heavens, the earth, and that which subsists between these;
which is placed on high, and is denominated aerial; for the world does
not exist without, but together with, and from these.
The parts of the world, however, being consubsistent, it is also
necessary that the natures, comprehended in these parts, should be
co-existent with them; with the heavens, indeed, the sun and moon, the
fixed stars, and the planets; but with the earth, animals and plants,
gold and silver; with the place on high, and the aerial region, pneumatic
substances and wind, a mutation to that which is more hot, and a mutation
to that which is more cold; for it is the property of the heavens to
subsist in conjunction with the natures which it comprehends; of the
earth to support the plants and animals which originate from it; and of
the place on high, and the aerial region, to be consubsistent with all
the natures that are generated in it.