Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — Plato — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Plato · en
cultivated by learning, and naturally formed to rectitude by the several
disciplines, was under the dominion of Venus; so that being protected
by the majesty of this joyful and salutary divinity, they might govern
their erroneous actions by the ruling power of Providence. But [these
divine men] conceived the last period to be under the dominion of
Mercury, to whom the Moon in the last place conjoins herself. What can
be found more subtle than this arrangement? For mankind being purified
from rude and savage pursuits, arts also having been invented, and
disciplines disposed in an orderly manner, the human race sharpened its
inventive power. And because the noble genius in man could not preserve
[uniformly] one course of life, the improbity of evil increased from
various institutes, and confused manners and the crimes of a life of
wickedness prevailed: hence the human race in this period both invented
and delivered to others more enormous machinations. On this account these
wise men thought that this last period should be assigned to Mercury[e],
so that, in imitation of that star, the human race might give birth to
inventions replete with evil[45].
“That nothing, however, may be omitted by us requisite to the elucidation
of this subject, all things are to be explained, which prove that man
was formed in the imitation and similitude of the world[46]. And that
the mundane apocatastasis is effected through a conflagration and a
deluge, we also have asserted, and is confirmed by all men. The substance
likewise of the human body, the course of life having received its
completion, is, after a similar manner, dissolved. For as often as,
through the natural ardour of heat, the human body is too much relaxed,
it evaporates in consequence of the inundations of humours; and thus
it always suffers a decoction from a fiery ardour, or is dissolved by
excessive desudation. Nor do the wisest interpreters of the medical art
assert, that the substance of the human race is dissolved by a natural
termination in any other way, than by either moisture dissolving fire, or
again heat predominating, fire being inwardly and deeply extinguished, is
left without moisture. Thus the artificer, Nature, constituted man in an
all-various imitation of the world, so that whatever dissolves, or forms
the essence of the world, this also should be the cause of the formation
and dissolution of man.”
FOOTNOTES:
[35] Nature may be said to point out the way, because its forerunning
energy is employed by Divinity in the formation of bodies. By _the
fabricator_, in the above sentence, Firmicus means Jupiter, who is called
the _Demiurgus_ by Plato, in the Timæus.
[36] i. e. Saturn, Jupiter, Mars, Venus, Mercury.
[37]
—— Quid mirum noscere mundum
Si possent homines, quibus est et mundus in ipsis;
Exemplumque Dei quisque est in imagine parva?
MANILIUS.