Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — Plato — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Plato · en
[38] By _the companions of perpetuity_, Firmicus means the stars, whose
nature, and motions, and influences are perpetual. Hence, in the Orphic
Hymn to the Stars, they are invoked as
—— αει γενετηρες απαντων,
“Th’ _eternal_ fathers of whate’er exists.”
[39] Of the astrological Æsculapius, I have not been able to obtain any
information; and of Anubius nothing more is to be learnt than that he was
a most ancient poet, and wrote an elegy de Horoscopo. Vid. Salmas. de
Annis Climactericis, pp. 87, 602, &c.
[40] The feminine signs are, Taurus, Cancer, Virgo, Scorpio, Capricornus,
and Pisces; but the masculine signs are, Aries, Gemini, Leo, Libra,
Sagittarius, and Aquarius.
[41] It may not be altogether foreign to the purpose to adduce in this
place, what is said by Hermes in his Treatise de Revolut. Nativit.
lib. i. p. 215. A Latin translation only is extant of this work, and
it is uncertain whether the author of it was the celebrated Hermes
Trismegistus, or a Hermes of more modern times. This author says, that
“the dominion of the planets over the ages of man is as follows: The Moon
governs the first age, which consists of four years. Mercury governs the
second, which consists of ten years. Venus the third, and this extends to
eight years. The Sun the fourth, and this age consists of nineteen years.
Mars the fifth, and this consists of fifteen years. Jupiter, the sixth,
consists of twelve years: and Saturn governs the seventh age, and this
extends to the remaining years of human life.”
Proclus, also, in his admirable Commentary on the First Alcibiades of
Plato, observes, that the different ages of our life on the earth,
correspond to the order of the universe. “For our first age (says
he) partakes in an eminent degree of the Lunar energies, as we then
live according to a nutritive and physical power. But our second age
participates of Mercurial prerogatives, because we then apply ourselves
to letters, music, and wrestling. The third age is governed by Venus,
because then we begin to produce seed, and the generative powers of
nature are put in motion. The fourth age is Solar, for then our youth
is in its vigour and full perfection, subsisting as a medium between
generation and decay; for such is the order which vigour is allotted. But
the fifth age is governed by Mars, in which we principally aspire after
power and superiority over others. The sixth age is governed by Jupiter,
for in this we give ourselves up to prudence, and pursue an active and
political life. And the seventh age is Saturnian, in which it is natural
to separate ourselves from generation, and transfer ourselves to an
incorporeal life. And thus much we have discussed, in order to procure
belief that letters, and the whole education of youth, are suspended from
the Mercurial series.”