The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
Plato · en
Again, his _harmonic_ power is more predominant in the _ruling
supermundane_ order; for it is this divinity who harmonizing the
universe, establishes about himself according to one union the choir
of the Muses, and produces by this mean as a certain Theurgist says
“_the harmony of exulting light_.” Apollo therefore as we have shown
is _harmonic_, and this is likewise the case with the other Apollos
which are contained in the earth and the other spheres; but this
power appears in some places more, and in others less. These powers
too subsist in the god himself in an united manner, and exempt from
other natures, but in those attendants of the Gods who are superior to
us, divisibly, and according to participation; for there is a great
multitude of medicinal, prophetic, harmonic, and arrow-darting angels,
dæmons, and heroes, suspended from Apollo, who distribute in a partial
manner the uniform powers of the god.
But it is necessary to consider each of these powers according to
one definite characteristic; as for instance, his _harmonic_ power,
according to its binding together separated multitude; his _prophetic_
power according to the enunciative; his _arrow-darting_ power,
according to its being subvertive of an inordinate nature; and his
_medicinal_ power, according to its perfective energy. We should
likewise speculate these characteristics differently in Gods, angels,
dæmons, heroes, men, animals, and plants; for the powers of the Gods
extend from on high to the last of things, and at the same time appear
in an accommodated manner in each; and the telestic (i.e. mystic) art
endeavours through sympathy to conjoin these ultimate participants with
the Gods. But in all these orders we must carefully observe, that this
God is the cause of union to multiplied natures: for his _medicinal_
power, which takes away the _multiform_ nature of disease, imparts
_uniform_ health; since health is symmetry and a subsistence according
to nature, but that which is contrary to nature is multifarious. Thus
too, his _prophetic_ power, which unfolds the simplicity of truth,
takes away the variety of that which is false; but his _arrow-darting_
power, which exterminates every thing furious and wild, but prepares
that which is orderly and gentle to exercise dominion, vindicates
to itself unity, and exterminates a disordered nature tending to
multitude; and his _musical_ power, through rhythm and harmony, places
a bond, friendship and union in _wholes_, and subdues the contraries to
these.