The six books of Proclus, the Platonic successor, on the theology of Plato (vol. 2 of 2) : $b translated from the Greek, to which a seventh book is added, in order to supply the deficiency of another book on this subject, which was written by Proclus, but since lost, also, a translation from the Greek of Proclus' Elements of theology, to which are added a translation of the treatise of Proclus, On providence and fate, a translation of extracts from his treatise, entitled, Ten doubts concerning p
Plato · en
Again, a two-fold nature of things may be surveyed, the one indeed
according to progression, which always makes things that have a
secondary arrangement subordinate to those that are prior to them; but
the other according to conversion, which conjoins extremes to primary
natures through similitude, and produces one circle of the whole
generation. Since also the world is spherical, but a figure of this
kind is the peculiarity of things that subsist according to conversion,
earth likewise must be conjoined in it to the heavens, through one.
circle, and one similitude. For thus also the centre is most similar
to the poles. For the heavens indeed entirely comprehend wholes, being
moved about the poles; but the earth is allotted permanency in the
centre. For it is appropriate to generation that the immoveable should
be more ancient than that which is moved. Hence, according to all these
conceptions it may be said, that earth as co-ordinate with heaven, is
the most ancient of the Gods within the heavens. For she is within
them, as being on all sides comprehended by them. For as the demiurgus
fashioned the whole of a corporeal nature within the soul of the world,
thus also he fabricated earth within the heavens, as compressed and
contained by them, and in conjunction with them fabricating wholes.
She has, however, so far as she is _the first_ of the Gods, an
indication of transcendency according to essence; but so far as she
is _the most ancient_, she exhibits to our view the dignity which she
is allotted. For how is it possible not to admit that she is allotted
a great portion in the world, and is very honourable, in whom there
are the tower of Jupiter, and the progression of Saturn? For not
only Tartarus, which is the extremity of the earth, is on all sides
comprehended by Saturn, and the Saturnian power, but also whatever
else may be conceived subordinate to this. For Homer says that this
is connectedly contained through the sub-tartarean Gods. Not that he
arranges Gods beyond Tartarus, as the words indicate; but that Tartarus
itself is on all sides comprehended by them.