14. “And we say that you, O Socrates, will be subject to these charges if you accomplish your design, and that not least of the Athenians, but most so of all.” And if I should ask, for what reason? They would probably justly retort on me by saying, that among all the Athenians I especially made this compact with them. For they would say, “Socrates, we have strong proof of this, that you were satisfied both with us and the city; for of all the Athenians you especially would never have dwelt in it, if it had not been especially agreeable to you. For you never went out of the city to any of the public spectacles, except once to the Isthmian games, nor any where else, except on military service, nor have you ever gone abroad as other men do, nor had you ever had any desire to become acquainted with any other city or other laws, but we and our city were sufficient for you; so strongly were you attached to us, and so far did you consent to submit to our government, both in other respects and in begetting children in this city, in consequence of your being satisfied with it. Moreover in your very trial, it was in your power to have imposed on yourself a sentence of exile, if you pleased, and might then have done, with the consent of the city, what you now attempt against its consent. Then indeed you boasted yourself as not being grieved if you must needs die; but you preferred, as you said, death to exile. Now, however, you are neither ashamed of those professions, nor do you revere us, the laws, since you endeavour to destroy us; and you act as the vilest slave would act, by endeavouring to make your escape contrary to the conventions and the compacts by which you engaged to submit to our government. First then, therefore, answer us this, whether we speak the truth or not in affirming that you agreed to be governed by us in deed though not in word?” What shall we say to this, Crito? Can we do otherwise than assent? _Cri._ We must needs do so, Socrates? _Socr._ “What else, then,” they will say, “are you doing but violating the conventions and compacts which you made with us, though you did not enter into them from compulsion or through deception, or from being compelled to determine in a short time, but during the space of seventy years, in which you might have departed if you had been dissatisfied with us, and the compacts had not appeared to you to be just? You, however, neither preferred Lacedæmon nor Crete, which you several times said are governed by good laws, nor any other of the Grecian or barbarian cities; but you have been less out of Athens than the lame and the blind, and other maimed persons. So much, it is evident, were you satisfied with the city and us, the laws, beyond the rest of the Athenians: for who can be satisfied with a city without laws? But now will you not abide by your compacts? You will, if you are persuaded by us, Socrates, and will not make yourself ridiculous by leaving the city.