The best art, says Goethe in the true spirit of Aristotle, gives us the “illusion of a higher reality.” This has the advantage of being experimental. It is merely a statement of what one feels in the presence of a great painting, let us say, or in reading a great poem. IV After this attempt to define briefly with the help of the Greeks the classical spirit in its essence we should be prepared to understand more clearly the way in which this spirit was modified in neo-classical times, especially in France. The first thing that strikes one about the classicism of this period is that it does not rest on immediate perception like that of the Greeks but on outer authority. The merely dogmatic and traditional classicist gave a somewhat un-Greek meaning to the doctrines of nature and imitation. Why imitate nature directly, said Scaliger, when we have in Virgil a second nature? Imitation thus came to mean the imitation of certain outer models and the following of rules based on these models. Now it is well that one who aims at excellence in any field should begin by a thorough assimilation of the achievements of his great predecessors in this field. Unfortunately the neo-classical theorist tended to impose a multitude of precepts that were based on what was external rather than on what was vital in the practice of his models. In so far the lesson of form that the great ancients can always teach any one who approaches them in the right spirit degenerated into formalism. This formalistic turn given to the doctrine of imitation was felt from the outset to be a menace to originality; to be incompatible, and everything hinges at last on this point, with the spontaneity of the imagination. There was an important reaction headed by men like Boileau, within the neo-classical movement itself, against the oppression of the intuitive side of human nature by mere dogma and authority, above all against the notion that “regularity” is in itself any guarantee of literary excellence. A school of rules was succeeded by a school of taste. Yet even to the end the neo-classicist was too prone to reject as unnatural or even monstrous everything that did not fit into one of the traditional pigeon-holes. One must grant, indeed, that much noble work was achieved under the neo-classical dispensation, work that shows a genuine insight into the universal, but it is none the less evident that the view of the imagination held during this period has a formalistic taint.