Rousseau and Romanticism — Jean-Jacques Rousseau — John Shaqi
Rousseau and Romanticism
Jean-Jacques Rousseau · en
This taint in neo-classicism is due not merely to its dogmatic and
mechanical way of dealing with the doctrine of imitation but also to
the fact that it had to reconcile classical with Christian dogma; and
the two antiquities, classical and Christian, if interpreted vitally
and in the spirit, were in many respects divergent and in some respects
contradictory. The general outcome of the attempts at reconciliation
made by the literary casuists of Italy and France was that Christianity
should have a monopoly of truth and classicism a monopoly of fiction.
For the true classicist, it will be remembered, the two things are
inseparable--he gets at his truth through a veil of fiction. Many of
the neo-classicists came to conceive of art as many romanticists were
to conceive of it later as a sort of irresponsible game or play, but
they were, it must be confessed, very inferior to the romanticists
in the spontaneity of their fiction. They went for this fiction as
for everything else to the models, and this meant in practice that
they employed the pagan myths, not as imaginative symbols of a higher
reality--it is still possible to employ them in that way--but merely in
Boileau’s phrase as “traditional ornaments” (_ornements reçus_). The
neo-classicist to be sure might so employ his “fiction” as to inculcate
a moral; in that case he is only too likely to give us instead of
the living symbol, dead allegory; instead of high seriousness, its
caricature, didacticism. The traditional stock of fiction became at
last so intolerably trite as to be rejected even by some of the late
neo-classicists. “The rejection and contempt of fiction,” said Dr.
Johnson (who indulged in it himself on occasion) “is rational and
manly.” But to reject fiction in the larger sense is to miss the true
driving power in human nature--the imagination. Before concluding,
however, that Dr. Johnson had no notion of the rôle of the imagination
one should read his attack on the theory of the three unities[31] which
was later to be turned to account by the romanticists.