Rousseau and Romanticism — Jean-Jacques Rousseau — John Shaqi
Rousseau and Romanticism
Jean-Jacques Rousseau · en
To return to the principle of contrast: Hugo dilates upon his puniness
as an infant (“abandoned by everybody, even by his mother”) in order
to make his later achievement seem still more stupendous.[45] The
use of the antithesis as the auxiliary of surprise, the abrupt and
thrilling passage from light to shade or the contrary, finds perhaps
its culminating expression in Hugo. A study of this one figure as it
appears in his words and ideas, in his characters and situations and
subjects, would show that he is the most melodramatic genius for whom
high rank has ever been claimed in literature. The suddenness of Jean
Valjean’s transformation from a convict into a saint may serve as a
single instance of Hugo’s readiness to sacrifice verisimilitude to
surprise in his treatment of character.
Closely allied to the desire to break up the monotonous surface of
“good form” by the pointed and picturesque style in writing is the rise
of the pointed and picturesque style in dress. A man may advertise
his genius and originality (in the romantic sense of these terms) by
departing from the accepted modes of costume as well as from the
accepted modes of speech. Gautier’s scarlet waistcoat at the first
performance of Hernani is of the same order as his flamboyant epithets,
his riot of local color, and was at least as effective in achieving
the main end of his life--to be, in his own phrase, the “terror of the
sleek, baldheaded bourgeois.” In assuming the Armenian garb to the
astonishment of the rustics of Motiers-Travers, Rousseau anticipates
not merely Gautier but innumerable other violators of conventional
correctness: here as elsewhere he deserves to rank as the classic
instance, one is tempted to say, of romantic eccentricity. La Bruyère,
an exponent of the traditional good-breeding against which Rousseauism
is a protest, says that the gentleman allows himself to be dressed by
his tailor. He wishes to be neither ahead of the mode nor behind it,
being reluctant as he is in all things to oppose his private sense to
the general sense. His point of view in the matter of dress is not so
very remote from that of a genuine classicism, whereas the enthusiast
who recently went about the streets of New York (until taken in by
the police) garbed as a contemporary of Pericles is no less plainly a
product of Rousseauistic revolt.