A Philosophical Dictionary, Volume 05 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 05
Voltaire · en
Unfortunately, other men of science found that, at the Cape of Good
Hope, the degrees of the meridian did not agree with ours. Other
measurements, taken in Italy, likewise contradicted those of France, and
all were falsified by those of China. People again began to doubt, and
to suspect, in my opinion quite reasonably, that the earth had
protuberances. As for the English, though they are fond of travelling,
they spared themselves the fatigue, and held fast their theory.
The difference between one diameter and the other is not more than five
or six of our leagues--a difference immense in the eyes of a disputant,
but almost imperceptible to those who consider the measurement of the
globe only in reference to the purposes of utility which it may serve. A
geographer could scarcely make this difference perceptible on a map; nor
would a pilot be able to discover whether he was steering on a spheroid
or on a sphere. Yet there have been men bold enough to assert that the
lives of navigators depended on this question. Oh quackery! will you
spare no degrees--not even those of the meridian?
FIGURED--FIGURATIVE.
We say, a truth "figured" by a fable, by a parable; the church "figured"
by the young spouse in Solomon's Song; ancient Rome "figured" by
Babylon. A figurative style is constituted by metaphorical expressions,
figuring the things spoken of--and disfiguring them when the metaphors
are not correct.
Ardent imagination, passion, desire--frequently deceived--produce the
figurative style. We do not admit it into history, for too many
metaphors are hurtful, not only to perspicuity, but also to truth, by
saying more or less than the thing itself.
In didactic works, this style should be rejected. It is much more out of
place in a sermon than in a funeral oration, because the sermon is a
piece of instruction in which the truth is to be announced; while the
funeral oration is a declaration in which it is to be exaggerated.
The poetry of enthusiasm, as the epopee and the ode, is that to which
this style is best adapted. It is less admissible in tragedy, where the
dialogue should be natural as well as elevated; and still less in
comedy, where the style must be more simple.
The limits to be set to the figurative style, in each kind, are
determined by taste. Baltasar Gracian says, that "our thoughts depart
from the vast shores of memory, embark on the sea of imagination, arrive
in the harbor of intelligence, and are entered at the custom house of
the understanding."
This is precisely the style of Harlequin. He says to his master, "The
ball of your commands has rebounded from the racquet of my obedience."
Must it not be owned that such is frequently that oriental style which
people try to admire? Another fault of the figurative style is the
accumulating of incoherent figures. A poet, speaking of some
philosophers, has called them: