A Philosophical Dictionary, Volume 06 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 06
Voltaire · en
Ceremonies and annual festivals observed universally throughout any
nation, are, in like manner, no better proofs of the reality of the
events to which they are attributed. The festival of Orion, carried on
the back of a dolphin, was celebrated among the Romans as well as the
Greeks. That of Faunus was in celebration of his adventure with Hercules
and Omphale, when that god, being enamored of Omphale, mistook the bed
of Hercules for that of his mistress.
The famous feast of the Lupercals was instituted in honor of the
she-wolf that suckled Romulus and Remus.
What was the origin of the feast of Orion, which was observed on the
fifth of the ides of May? It was neither more nor less than the
following adventure: Hyreus once entertained at his house the gods
Jupiter, Neptune, and Mercury, and when his high and mighty guests were
about to depart, the worthy host, who had no wife, and was very desirous
of having a son, lamented his unfortunate fate, and expressed his
anxious desire to the three divinities. We dare not exactly detail what
they did to the hide of an ox which Hyreus had killed for their
entertainment; however, they afterwards covered the well-soaked hide
with a little earth; and thence, at the end of nine months, was born
Orion.
Almost all the Roman, Syrian, Grecian, and Egyptian festivals, were
founded on similar legends, as well as the temples and statues of
ancient heroes. They were monuments consecrated by credulity to error.
One of our most ancient monuments is the statue of St. Denis carrying
his head in his arms.
Even a medal, and a contemporary medal, is sometimes no proof. How many
medals has flattery struck in celebration of battles very indecisive in
themselves, but thus exalted into victories; and of enterprises, in
fact, baffled and abortive, and completed only in the inscription on the
medal? Finally, during the war in 1740, between the Spaniards and the
English, was there not a medal struck, attesting the capture of
Carthagena by Admiral Vernon, although that admiral was obliged to raise
the siege?
Medals are then unexceptionable testimonies only when the event they
celebrate is attested by contemporary authors; these evidences thus
corroborating each other, verify the event described.
_Should an Historian ascribe Fictitious Speeches to his Characters, and
sketch Portraits of them?_