A Philosophical Dictionary, Volume 06 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 06
Voltaire · en
If on any particular occasion the commander of an army, or a public
minister, has spoken in a powerful and impressive manner, characteristic
of his genius and his age, his discourse should unquestionably be given
with the most literal exactness. Speeches of this description are
perhaps the most valuable part of history. But for what purpose
represent a man as saying what he never did say? It would be just as
correct to attribute to him acts which he never performed. It is a
fiction imitated from Homer; but that which is fiction in a poem, in
strict language, is a lie in the historian. Many of the ancients adopted
the method in question, which merely proves that many of the ancients
were fond of parading their eloquence at the expense of truth.
_Of Historical Portraiture._
Portraits, also, frequently manifest a stronger desire for display, than
to communicate information. Contemporaries are justifiable in drawing
the portraits of statesmen with whom they have negotiated, or of
generals under whom they have fought. But how much is it to be
apprehended that the pencil will in many cases be guided by the
feelings? The portraits given by Lord Clarendon appear to be drawn with
more impartiality, gravity, and judgment, than those which we peruse
with so much delight in Cardinal de Retz.
But to attempt to paint the ancients; to elaborate in this way the
development of their minds; to regard events as characters in which we
may accurately read the most sacred feelings and intents of their
hearts--this is an undertaking of no ordinary difficulty and
discrimination, although as frequently conducted, both childish and
trifling.
_Of Cicero's Maxim Concerning History, that an Historian should never
dare to relate a Falsehood or to Conceal a Truth._
The first part of this precept is incontestable; we must stop for a
moment to examine the other. If a particular truth may be of any service
to the state, your silence is censurable. But I will suppose you to
write the history of a prince who had reposed in you a secret--ought you
to reveal that secret? Ought you to say to all posterity what you would
be criminal in disclosing to a single individual? Should the duty of an
historian prevail over the higher and more imperative duty of a man?
I will suppose again, that you have witnessed a failing or weakness
which has not had the slightest influence on public affairs--ought you
to publish such weakness? In such a case history becomes satire.
It must be allowed, indeed, that the greater part of anecdote writers
are more indiscreet than they are useful. But what opinion must we
entertain of those impudent compilers who appear to glory in scattering
about them calumny and slander, and print and sell scandals as Voisin
sold poisons?
_Of Satirical History._