A Philosophical Dictionary, Volume 06 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 06
Voltaire · en
The ancient Greeks, observing that the lords of cities resided in
citadels on the tops of mountains, supposed that the gods might also
have their citadel, and placed it in Thessaly, on Mount Olympus, whose
summit is sometimes hidden in clouds; so that their palace was on the
same floor with their heaven.
Afterwards, the stars and planets, which appear fixed to the blue vault
of our atmosphere, became the abodes of gods; seven of them had each a
planet, and the rest found a lodging where they could. The general
council of gods was held in a spacious hall which lay beyond the Milky
Way; for it was but reasonable that the gods should have a hall in the
air, as men had town-halls and courts of assembly upon earth.
When the Titans, a species of animal between gods and men, declared
their just and necessary war against these same gods in order to recover
a part of their patrimony, by the father's side, as they were the sons
of heaven and earth; they contented themselves with piling two or three
mountains upon one another, thinking that would be quite enough to make
them masters of heaven, and of the castle of Olympus.
_Neve foret terris securior arduus æther,_
_Affectasse ferunt regnum celeste gigantes;_
_Attaque congestos struxisse ad sidera montes._
--OVID'S _Metamorph_., i. 151-153.
Nor heaven itself was more secure than earth;
Against the gods the Titans levied wars,
And piled up mountains till they reached the stars.
It is, however, more than six hundred leagues from these stars to Mount
Olympus, and from some stars infinitely farther.
Virgil (Eclogue v, 57) does not hesitate to say: "_Sub pedibusque videt
nubes et sidera Daphnis._"
Daphnis, the guest of heaven, with wondering eyes,
Views in the Milky Way, the Starry skies,
And far beneath him, from the shining sphere
Beholds the morning clouds, and rolling year.
--DRYDEN.
But where then could Daphnis possibly place himself?
At the opera, and in more serious productions, the gods are introduced
descending in the midst of tempests, clouds, and thunder; that is, God
is brought forward in the midst of the vapors of our petty globe. These
notions are so suitable to our weak minds, that they appear to us grand
and sublime.