A PHILOSOPHICAL DICTIONARY VOLUME VIII By VOLTAIRE EDITION DE LA PACIFICATION THE WORKS OF VOLTAIRE A CONTEMPORARY VERSION With Notes by Tobias Smollett, Revised and Modernized New Translations by William F. Fleming, and an Introduction by Oliver H.G. Leigh A CRITIQUE AND BIOGRAPHY BY THE RT. HON. JOHN MORLEY FORTY-THREE VOLUMES One hundred and sixty-eight designs, comprising reproductions of rare old engravings, steel plates, photogravures, and curious fac-similes VOLUME XII E.R. DuMONT PARIS--LONDON--NEW YORK--CHICAGO 1901 _The WORKS of VOLTAIRE_ _"Between two servants of Humanity, who appeared eighteen hundred years apart, there is a mysterious relation. * * * * Let us say it with a sentiment of profound respect: JESUS WEPT: VOLTAIRE SMILED. Of that divine tear and of that human smile is composed the sweetness of the present civilization."_ _VICTOR HUGO._ LIST OF PLATES--Vol. VIII ALLEGORICAL BUST OF VOLTAIRE--frontispiece THE INITIATE BANISHING THE PRIEST JEAN JACQUES ROUSSEAU JOHN CALVIN [Illustration: Allegorical bust of Voltaire.] * * * * * VOLTAIRE A PHILOSOPHICAL DICTIONARY. IN TEN VOLUMES VOL. VIII MONEY--PRIVILEGE * * * * * MONEY. A word made use of to express gold. "Sir, will you lend me a hundred louis d'or?" "Sir, I would with all my heart, but I have no money; I am out of ready money." The Italian will say to you: "_Signore, non ha di danari_"--"I have no deniers." Harpagon asks Maître Jacques: "Wilt thou make a good entertainment?" "Yes, if you will give me plenty of money." We continually inquire which of the countries of Europe is the richest in money? By that we mean, which is the people who circulate the most metals representative of objects of commerce? In the same manner we ask, which is the poorest? and thirty contending nations present themselves--the Westphalian, Limousin, Basque, Tyrolese, Valois, Grison, Istrian, Scotch, and Irish, the Swiss of a small canton, and above all the subjects of the pope. In deciding which has most, we hesitate at present between France, Spain, and Holland, which had none in 1600. Formerly, in the thirteenth, fourteenth, and fifteenth centuries, the province of the papal treasury had no doubt the most ready money, and therefore the greatest trade. How do you sell that? would be asked of a theological merchant, who replied, For as much as the people are fools enough to give me. All Europe then sent its money to the Roman court, who gave in change consecrated beads, agnuses, indulgences plenary and limited, dispensations, confirmations, exemptions, benedictions, and even excommunications against those whom the subscriber chose, and who had not sufficient faith in the court of Rome.