A Philosophical Dictionary, Volume 09 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 09
Voltaire · en
That which should admit very few of the dogmas invented by unreasoning
pride; those eternal subjects of disputation; and should teach a pure
morality, about which there should never be any dispute?
That which should not make the essence of worship consist in vain
ceremonies, as that of spitting into your mouth, or that of taking from
you one end of your prepuce, or of depriving you of one of your
testicles--seeing that a man may fulfil all the social duties with two
testicles and an entire foreskin, and without another's spitting into
his mouth?
That of serving one's neighbor for the love of God, instead of
persecuting and butchering him in God's name? That which should tolerate
all others, and which, meriting thus the goodwill of all, should alone
be capable of making mankind a nation of brethren?
That which should have august ceremonies, to strike the vulgar, without
having mysteries to disgust the wise and irritate the incredulous?
That which should offer men more encouragements to the social virtues
than expiations for social crimes?
That which should insure to its ministers a revenue large enough for
their decent maintenance, but should never allow them to usurp dignities
and power that might make them tyrants?
That which should establish commodious retreats for sickness and old
age, but never for idleness?
A great part of this religion is already in the hearts of several
princes; and it will prevail when the articles of perpetual peace,
proposed by the abbé de St. Pierre, shall be signed by all potentates.
SECTION II.
Last night I was meditating; I was absorbed in the contemplation of
nature, admiring the immensity, the courses, the relations of those
infinite globes, which are above the admiration of the vulgar.
I admired still more the intelligence that presides over this vast
machinery. I said to myself: A man must be blind not to be impressed by
this spectacle; he must be stupid not to recognize its author; he must
be mad not to adore him. What tribute of adoration ought I to render
him? Should not this tribute be the same throughout the extent of space,
since the same Supreme Power reigns equally in all that extent?
Does not a thinking being, inhabiting a star of the Milky Way, owe him
the same homage as the thinking being on this little globe where we are?
Light is the same to the dog-star as to us; morality, too, must be the
same.
If a feeling and thinking being in the dog-star is born of a tender
father and mother, who have labored for his welfare, he owes them as
much love and duty as we here owe to our parents. If any one in the
Milky Way sees another lame and indigent, and does not relieve him,
though able to do it, he is guilty in the sight of every globe.
The heart has everywhere the same duties; on the steps of the throne of
God, if He has a throne, and at the bottom of the great abyss, if there
be an abyss.