"Might not I, while doing good, be excused from making a pilgrimage to St. James of Compostello?" "I never was in that country." "Should I confine myself in a place of retirement With blockheads?" "For my part, I always made little journeys from town to town." "Must I take part with the Greek or with the Latin Church?" "When I was in the world, I never made any difference between the Jew and the Samaritan." "Well, if it be so, I take you for my only master." Then he gave me a nod, which filled me with consolation. The vision disappeared, and I was left with a good conscience. SECTION III. _Questions on Religion._ FIRST QUESTION. Warburton, bishop of Gloucester, author of one of the most learned works ever written, thus expresses himself ("Divine Legation of Moses," i., 8): "A religion, a society, which is not founded on the belief of a future state, must be supported by an extraordinary Providence. Judaism is not founded on the belief of a future state; therefore, Judaism was supported by an extraordinary Providence." Many theologians rose up against him; and, as all arguments are retorted, so was his retorted upon himself; he was told: "Every religion which is not founded on the dogma of the immortality of the soul, and on everlasting rewards and punishments, is necessarily false. Now these dogmas were unknown to the Jews; therefore Judaism, far from being supported by Providence, was, on your own principles, a false and barbarous religion by which Providence was attacked." This bishop had some other adversaries, who maintained against him that the immortality of the soul was known to the Jews even in the time of Moses; but he proved to them very clearly that neither the Decalogue, nor Leviticus, nor Deuteronomy, had said one word of such a belief; and that it is ridiculous to strive to distort and corrupt some passages of other books, in order to draw from them a truth which is not announced in the book of the law. The bishop, having written four volumes to demonstrate that the Jewish law proposed neither pains nor rewards after death, has never been able to answer his adversaries in a very satisfactory manner. They said to him: "Either Moses knew this dogma, and so deceived the Jews by not communicating it, or he did not know it, in which case he did not know enough to found a good religion. Indeed, if the religion had been good why should it have been abolished? A true religion must be for all times and all places; it must be as the light of the sun, enlightening all nations and generations." This prelate, enlightened as he is, has found it no easy task to extricate himself from so many difficulties. But what system is free from them? SECOND QUESTION.