The History of Peter the Great, Emperor of Russia — Voltaire — John Shaqi
The History of Peter the Great, Emperor of Russia
Voltaire · en
Wolodimer, or Wolodomer, therefore completed the work which his
grandmother had begun. A Greek was made the first metropolitan, or
patriarch of Russia; and from this time the Russians adopted an
alphabet, taken partly from the Greek. This would have been of advantage
to them, had they not still retained the principles of their own
language, which is the Sclavonian in every thing, but a few terms
relating to their liturgy and church government. One of the Greek
patriarchs, named Jeremiah, having a suit depending before the divan,
came to Moscow to solicit it; where, after some time, he resigned his
authority over the Russian churches, and consecrated patriarch, the
archbishop of Novogorod, named Job. This was in the year 1588, from
which time the Russian church became as independent as its empire. The
patriarch of Russia has ever since been consecrated by the Russian
bishops, and not by the patriarch of Constantinople. He ranked in the
Greek church next to the patriarch of Jerusalem, but he was in fact the
only free and powerful patriarch; and, consequently, the only real one.
Those of Jerusalem, Constantinople, Antioch, Alexandria, are mercenary
chiefs of a church, enslaved by the Turks; and even the patriarchs of
Jerusalem and Antioch are no longer considered as such, having no more
credit or influence in Turkey, than the rabbins of the Jewish synagogues
settled there.
It was from a person who was a patriarch of all the Russias, that Peter
the Great was descended in a right line. These new prelates soon wanted
to share the sovereign authority with the czars. They thought it not
enough that their prince walked bare-headed, once a year before the
patriarch, leading his horse by the bridle. These external marks of
respect only served to increase their thirst for rule; a passion which
proved the source of great troubles in Russia, as well as in other
countries.
Nicon, a person whom the monks look upon as a saint, and who was
patriarch in the reign of Alexis, the father of Peter the Great, wanted
to raise his dignity above that of the throne; for he not only assumed
the privilege of sitting by the side of the czar in the senate, but
pretended that neither war nor peace could be made without his consent.
His authority was so great, that, being supported by his immense wealth,
and by his intrigues with the clergy and the people, he kept his master
in a kind of subjection. He had the boldness to excommunicate some
senators who opposed his excessive insolence; till at last, Alexis,
finding himself not powerful enough to depose him by his own authority,
was obliged to convene a synod of all the bishops. There the patriarch
was accused of having received money from the Poles; and being
convicted, was deposed, and confined for the remainder of his days in a
monastery, after which the prelates chose another patriarch in his
stead.