grass which grows in Lapland is produced from that of Denmark, and that the fishes, peculiar to their lakes, came from those of Sweden. It is most likely that the Laplanders are, like their animals, the produce of their own country, and that nature has made the one for the other. Those who inhabit the frontiers of Finland, have adopted some of the expressions of their neighbours, as happens to every people: but when two nations give to things of common use, to objects which are continually before their eyes, names absolutely different, it affords a strong presumption, that one of them is not a colony from the other. The Finlanders call a bear Karu, the Laplanders Muriet: the sun in the Finnish language is called Auringa, in the Lapland tongue Beve. Here is not the least analogy. The inhabitants of Finland, and Swedish Lapland, formerly worshipped an idol whom they called Iumalac, and since the reign of Gustavus Adolphus, to whom they are indebted for the appellation of Lutherans, they call Jesus Christ the son of Iumalac. The Muscovite or Russian Laplanders, are at present thought to be of the Greek church; but those who wander about the mountains of the North Cape, are satisfied with adoring one God under certain rude forms, as has been the ancient custom of all the nations called Nomades, or wandering nations. This race of people, who are inconsiderable in numbers, have but very few ideas, and are happy in not having more, which would only occasion them to have new wants which they could not satisfy: at present they live contented, and free from diseases, notwithstanding the excessive coldness of their climate; they drink nothing but water, and attain to a great age. The custom imputed to them of entreating strangers to lie with their wives and daughters, which they esteem as an honour done to them, probably arose from a notion of the superiority of strangers, and a desire of amending, by their means, the defects of their own race. This was a custom established amongst the virtuous Lacedemonians. A husband would entreat a favour of a comely young man, to give him handsome children, whom he might adopt. Jealousy, and the laws, prevent the rest of mankind from giving their wives up to the embraces of another; but the Laplanders have few or no laws, and are in all probability, strangers to jealousy. MOSCOW. Ascending the river Dwina from north to south, we travel up the country till we come to Moscow, the capital of the empire. This city was long the centre of the Russian dominions, before they were extended on the side of China and Persia.