The Divine Comedy, Volume 1, Hell — Dante Alighieri — John Shaqi
The Divine Comedy, Volume 1, Hell
Dante Alighieri · en
[1] Brunetto Latini, one of the most learned and able Florentines of
the thirteenth century. He was banished with the other chiefs of the
Guelph party, after the battle of Montaperti, in 1260, and went to
France, where he resided for many years. After his return to Florence
he became Secretary of the Commune, and he was the master of Dante and
Guido Cavalcanti. His principal literary work was Li Livres dou Tresor,
written in French, an interesting compend of the omne scibile. He died
in 1290. Dante uses the plural “you” in addressing him, as a sign of
respect.
I dared not descend from the road to go level with him, but I held my
head bowed like one who goes reverently. He began, “What fortune, or
destiny, ere the last day, brings thee down here? and who is this that
shows the road?”
“There above, in the clear life,” I answered him, “I lost myself in a
valley, before my time was full. Only yester morn I turned my back on
it; this one[1] appeared to me as I was returning to it, and he is
leading me homeward along this path.”
[1] Dante never speaks Virgil’s name in Hell.
And he to me: “If thou follow thy star, thou canst not miss the
glorious port, if, in the beautiful life, I discerned aright. And if I
had not so untimely died, seeing heaven so benignant unto thee I would
have given cheer unto thy work. But that ungrateful populace malign
which descended from Fiesole of old,[1] and smacks yet of the mountain
and the rock, will hate thee because of thy good deeds; and this is
right, for among the bitter sorb trees it is not fitting the sweet fig
should bear fruit. Old report in the world calls them blind; it is a
people avaricious, envious, and proud; from their customs take heed
that thou keep thyself clean. Thy fortune reserves such honor for thee
that one party and the other shall hunger for thee; but far from the
goat shall be the grass. Let the Fiesolan beasts make litter of
themselves, and touch not the plant, if any spring still upon their
dungheap, in which may live again the holy seed of those Romans who
remained there when it became the nest of so much malice.”
[1] After his flight from Rome Catiline betook himself to Faesulae
(Fiesole), and here for a time held out against the Roman forces. The
popular tradition ran that, after his defeat, Faesulae was destroyed,
and its people, together with a colony from Rome, made a settlement on
the banks of the Arno, below the mountain on which Faesulae had stood.
The new town was named Fiora, siccome fosse in fiore edificata, “as
though built among flowers,” but afterwards was called Fiorenza, or
Florence. See G. Villani, Cronica, I. xxxi.-xxxviii.