Plaisance. The walls are hung with the wealth of the East. Divans are scattered about. On a low table, octagon-shaped and inlaid with mother-of-pearl and ivory, lie yataghans and Turkish arms, embossed with silver and enriched with quaint design. The light struggles in through the small windows and half defines the odd interior, quite as it does in his shop along the Bosphorus. I throw myself upon a pile of Eastern rugs and begin adjusting the pillows in true Oriental fashion. The old man claps his hands, and instantly, as if rising through the rug itself, an attendant appears, receives an order in Turkish, and vanishes. Not a gentleman, if you please, in a soiled necktie, frayed shirt-front, and hired-by-the-month swallow-tail coat, but a swarthy Turk in gold-embroidered vest and the rest of it, who reappears in a flash with one of those exquisite squatty little tables that might serve in a baby house. Then more clapping of hands, and more Turks, one a gorgeous fellow in a solid gold jacket (the light is dim), under-vest of purple and silver, sash brilliant scarlet, and so on, down to his magnificent slippers of red morocco, very much turned up at the toes. And then an inlaid tray with two dainty little cups, mere thimbles, into which is poured from a long-handled brass pot, sizzling hot over a charcoal fire, two mouthfuls of fragrant Mocha. Then the Narghilehs, with their long flexible tubes, amber mouth-pieces, and the bits of burning coal, keeping alight the little heap of Turkish tobacco on the top of the slender caraffe-shaped glass. We talk of the old days in Stamboul and of the morning we spent at the Bath, where I was parboiled and rubbed full of holes by two insufficiently clad Greeks; and then of the festival night at Saint Sophia when, as a member of his household, I entered the Sacred Mosque barefooted and befezzed. Later on a lighted lantern is brought in, and we follow another gorgeous slave into the mysteries of my host’s private apartments where a repast of kebabs and boiled rice is served. [Illustration: DOORWAY OF THE TRANSPORTATION BUILDING.] After dinner other lights are fixed against the walls of an outer court, and a dozen or more of his retinue--Far-away and his _confrère_, Roberto Levy, count five hundred and fifty followers--with weird song and gesture, throw themselves with perfect abandon into one of their wild native dances. This small army of the Faithful eat, sleep, and dress precisely as they do at home. The Bedouin women huddle in the dust outside their tents, baking their wafer-like bread over rounded pans covering heaps of live coals; the men smoke and lounge on the mats; the dancing-girls from Damascus and Syria, in the intervals of their stage work, shut themselves up in their curtain-closed rooms, attended only by their women.