Another question about a plebiscite is this: Let us concede that an overwhelming vote such as took place in the regions of East Prussia under the Peace Treaties is to be decisive forever. But suppose the vote is very close; how about a vote where a little over half of the population go one way and a trifle under half go the other? Is this conclusive? Does it have the same moral effect as a larger vote? Is a majority of one vote just as good as a majority of ninety per cent.? {38} In reality, the truth about these proposals for changing frontiers by some sort of international procedure is that those who advocate them do not believe in them as a general proposition. An Englishman who believes in this sort of thing, for example, believes in it as regards Macedonia or some such region; he does not for a moment think that such a procedure should enable the people of British Columbia, say, to become part of the United States. I do not mean to intimate that the people of British Columbia have any such idea; but how is it going to be possible to give the privilege (if it be a privilege) to people along a few selected frontiers? Another point, a fatal objection to such a scheme, is the inevitable uncertainty which it would set up. It may be a better thing to live in Manitoba than in North Dakota, or to live in North Dakota than in Manitoba; but worse than almost any conceivable place of residence would be a status which might change in the future, so that one could not tell say five years ahead in what country he was going to live. A frontier is not merely a line drawn on a map or demarcated on the ground; a frontier means a _nexus_ of customs, of laws, of traditions and of innumerable other things that directly affect the daily life and conduct of every inhabitant. Any lawyer who has had any experience in the matter will realize the enormous difficulties that surround any transfer of territory merely in connection with the drafting of the necessary papers[12]; and any student who wishes to see how far-reaching the practical difficulties may be need only consider the present situation in Alsace-Lorraine in its bearing upon the relations between France and the Vatican. The impossibility and the undesirability of setting up any system for changing frontiers, such as has been discussed, are equally evident.