Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — Plato — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Plato · en
of the fixed stars with respect to the planets.
“The world, likewise, may be said to be generated, because it derives
its existence from something different from itself, viz. from God, by
whom it is adorned. Thus, also, with those who directly admit that the
world is perpetual, the moon possesses a generated light from the sun,
though there never was a time when the former was not illuminated by
the latter. If, therefore, some one asserts that the world is generated
according to Plato, conformably to these significations of the word, what
he says may be admitted. But so far as the term ‘generated’ signifies a
certain time, and that the world, formerly not existing, was afterwards
generated, this signification, when applied to the world, must by no
means be granted. Plato himself, indeed, indicates how what he asserts
is to be understood, when he says, ‘It must be investigated, whether
the universe always was, having no principle whatever of generation,
or whether it was generated, commencing its generation from a certain
cause.’ For the words, ‘no principle whatever,’ and ‘from a certain
cause,’ manifest he does not intend that a temporal principle should
be assumed; but that what he says, is to be understood in the same
way, as when we say that the history of the Ephori commenced in the
descendants of Hercules. Others say, that the world had a beginning from
the Demiurgus. For the Demiurgus is a principle, and so likewise is the
paradigm of the universe, and matter. But matter cannot be properly said
to be a principle. Again, Plato does not say that the world is a body,
but that it has a body; indicating by this, that so far as it possesses a
corporeal nature, the very being of which consists in _becoming to be_,
it may be said to be generated.”
Again, Taurus, in the same Commentaries on the Timæus, having cited the
following passage from that dialogue, viz. “We who are about to speak
concerning the universe, whether it is generated, or without generation,”
observes: “Plato says this, though the world is unbegotten. And the poet,
‘Though in their race posterior found,’