Kalliklês maintains that pleasurable and good are identical. Sokrates refutes him. Some pleasures are good, others bad. A scientific adviser is required to discriminate them 345 Contradiction between Sokrates in the Gorgias, and Sokrates in the Protagoras _ib._ Views of critics about this contradiction 346 Comparison and appreciation of the reasoning of Sokrates in both dialogues _ib._ Distinct statement in the Protagoras. What are good and evil, and upon what principles the scientific adviser is to proceed in discriminating them. No such distinct statement in the Gorgias 347 Modern ethical theories. Intuition. Moral sense--not recognised by Plato in either of the dialogues 348 In both dialogues the doctrine of Sokrates is self-regarding as respects the agent: not considering the pleasures and pains of other persons, so far as affected by the agent 349 Points wherein the doctrine of the two dialogues is in substance the same, but differing in classification _ib._ Kalliklês, whom Sokrates refutes in the Gorgias, maintains a different argument from that which Sokrates combats in the Protagoras 350 The refutation of Kalliklês by Sokrates in the Gorgias, is unsuccessful--it is only so far successful as he adopts unintentionally the doctrine of Sokrates in the Protagoras 351 Permanent elements--and transient elements--of human agency--how each of them is appreciated in the two dialogues 353 In the Protagoras _ib._ In the Gorgias 354 Character of the Gorgias generally--discrediting all the actualities of life 355 Argument of Sokrates resumed--multifarious arts of flattery, aiming at immediate pleasure 357 The Rhetors aim at only flattering the public--even the best past Rhetors have done nothing else--citation of the four great Rhetors by Kallikles 357 Necessity for temperance, regulation, order. This is the condition of virtue and happiness 358 Impossible to succeed in public life, unless a man be thoroughly akin to and in harmony with the ruling force 359 Danger of one who dissents from the public, either for better or for worse _ib._ Sokrates resolves upon a scheme of life for himself--to study permanent good, and not immediate satisfaction 360 Sokrates announces himself as almost the only man at Athens, who follows out the true political art. Danger of doing this 361 Mythe respecting Hades, and the treatment of deceased persons therein, according to their merits during life--the philosopher who stood aloof from public affairs, will then be rewarded _ib._ Peculiar ethical views of Sokrates--Rhetorical or dogmatical character of the Gorgias 362 He merges politics in Ethics--he conceives the rulers as spiritual teachers and trainers of the community _id._ _Idéal_ of Plato--a despotic lawgiver or man-trainer, on scientific principles, fashioning all characters pursuant to certain types of his own 363