Physiology of the Platonic Timæus--subordinate to Plato's views of ethical teleology. Triple soul--each soul at once material and mental 257 Triplicity of the soul--espoused afterwards by Galen 258 Admiration of Galen for Plato--his agreement with Plato, and his dissension from Plato--his improved physiology 259 Physiology and Pathology of Plato--compared with that of Aristotle and the Hippokratic treatises 260 Contrast between the admiration of Plato for the constructors of the Kosmos, and the defective results which he describes 262 Degeneration of the real tenants of Earth from their primitive type 263 Close of the Timæus. Plato turns away from the shameful results, and reverts to the glorification of the primitive types 264 Kritias: a fragment 265 Prooemium to Timæus. Intended Tetralogy for the Republic. The Kritias was third piece in that Tetralogy _ib._ Subject of the Kritias. Solon and the Egyptian priests. Citizens of Platonic Republic are identified with ancient Athenians 266 Plato professes that what he is about to recount is matter of history, recorded by Egyptian priests 268 Description of the vast island of Atlantis and its powerful kings _ib._ Corruption and wickedness of the Atlantid people 269 Conjectures as to what the Platonic Kritias would have been--an ethical epic in prose _ib._ Plato represents the epic Kritias as matter of recorded history 270 CHAPTER XXXIX.** LEGES AND EPINOMIS.** Leges, the longest of Plato's works--Persons of the dialogue 272 Abandonment of Plato's philosophical projects prior to the Leges 273 Untoward circumstances of Plato's later life--His altered tone in regard to philosophy _ib._ General comparison of Leges with Plato's earlier works 275 Scene of the Leges, not in Athens, but in Krete. Persons Kretan and Spartan, comparatively illiterate 277 Gymnastic training, military drill, and public mess, in Krete and Sparta 279 Difference between Leges and Republic, illustrated by reference to the Politikus 280 Large proportion of preliminary discussions and didactic exhortation in the Leges 281 Scope of the discussion laid down by the Athenian speaker--The Spartan institutions are framed only for war--This is narrow and erroneous 282 Principles on which the institutions of a state ought to be defended--You must show that its ethical purpose and working is good 284 Religious and ethical character postulated by Plato for a community _ib._ Endurance of pain enforced as a part of the public discipline at Sparta 285 Why are not the citizens tested in like manner, in regard to resistance against the seductions of pleasure? _ib._ Drunkenness forbidden at Sparta, and blamed by the Spartan converser. The Athenian proceeds to inquire how far such unqualified prohibition is justifiable 286 Description of Sokrates in the Symposion--his self-command under abundant potations 287