A Philosophical Dictionary, Volume 02 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 02
Voltaire · en
ASMODEUS.
No one at all versed in antiquity is ignorant that the Jews knew nothing
of the angels but what they gleaned from the Persians and Chaldæans,
during captivity. It was they, who, according to Calmet, taught them
that there are seven principal angels before the throne of the Lord.
They also taught them the names of the devils. He whom we call Asmodeus,
was named Hashmodaï or Chammadaï. "We know," says Calmet, "that there
are various sorts of devils, some of them princes and master-demons, the
rest subalterns."
How was it that this Hashmodaï was sufficiently powerful to twist the
necks of seven young men who successively espoused the beautiful Sarah,
a native of Rages, fifteen leagues from Ecbatana? The Medes must have
been seven times as great as the Persians. The good principle gives a
husband to this maiden; and behold! the bad principle, this king of
demons, Hashmodaï, destroys the work of the beneficent principle seven
times in succession.
But Sarah was a Jewess, daughter of the Jew Raguel, and a captive in the
country of Ecbatana. How could a Median demon have such power over
Jewish bodies? It has been thought that Asmodeus or Chammadaï was a Jew
likewise; that he was the old serpent which had seduced Eve; and that he
was passionately fond of women, sometimes seducing them, and sometimes
killing their husbands through an excess of love and jealousy.
Indeed the Greek version of the Book of Tobit gives us to understand
that Asmodeus was in love with Sarah--_"oti daimonion philei autein."_
It was the opinion of all the learned of antiquity that the genii,
whether good or evil, had a great inclination for our virgins, and the
fairies for our youths. Even the Scriptures, accommodating themselves to
our weakness, and condescending to speak in the language of the vulgar,
say, figuratively, that "the sons of God saw the daughters of men, that
they were fair; and they took them wives of all which they chose."
But the angel Raphael, the conductor of young Tobit, gives him a reason
more worthy of his ministry, and better calculated to enlighten the
person whom he is guiding. He tells him that Sarah's seven husbands were
given up to the cruelty of Asmodeus, only because, like horses or mules,
they had married her for their pleasure alone. "Her husband," says the
angel, "must observe continence with her for three days, during which
time they must pray to God together."